They did not have a personal memory of the horrible bondage in Egypt. Not that this made the smallest cloud between Master and servant. ", Next, he presses their singular privilege in His presence with them. In short how could it be respected as it deserves, if regarded as an almost garrulous repetition of the law? O Lord in Heaven, please in my job and at my workplace I ask for promotion and payment increase in Jesus' name. "These are the statutes and judgments, which ye shall observe to do in the land, which Jehovah God of thy fathers giveth thee to possess it, all the days that ye live upon the earth." Thus: God is that one spiritual and infinitely perfect essence, whose being is of himself eternally (Deut. Listen, God'll take you all the way if you'll just believe Him and trust Him for it. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt, [Illustration: (drop cap W) Clay letter tablet of Moses' time.] Known thoroughly, in all its parts, peoples, districts, conformation, accessibilities, and inaccessibilities. His Father will take care of him. Now, there is the coming out of the old life, being delivered from the old life, and this new relationship that we experience with God, learning to walk by faith, as we are setting aside the things of the flesh life and are beginning this new walk in the spirit. Study Notes - Deuteronomy 6 1-9. The fixed use of the name Horeb to designate the mountain group in general, instead of the special name Sinai, which is given to the particular mountain upon which the law was given, is in keeping with the rhetorical style of the book. However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. 2. I can't stand that. The Promised Land into which God was bringing them is typical to the glorious life and victory in the spirit. It was not then and there that Aaron died, as he alas! Help me to be courageous in the face of my enemies. (Gen. Xlix. St. Paul gives this interpretation in Romans 4:13. 11-52. 3. Nothing less. [Note: C. F. Keil and Franz Delitzsch, Biblical Commentary on the Old Testament: Pentateuch, 3:284.] 11). They would not go up when Jehovah bid them, and when He commanded them to turn back, they wished to go forward. practical object, seems to be from first to last an enforcement of obedience, grounded on the relationship between Jehovah their God and Israel, whom He was just bringing as His people into His land. The first thing introduced here is the fact that Jehovah had spoken to them in Horeb, saying, "Ye have dwelt long enough in this mount. Again, what can be more simple and appropriate than that Moses at the close should omit the name and counsel of Jethro, and bring the people into greater prominence than himself in the choice of rulers? On this side of the Jordan: At this point Israel was camped on the great plains of Moab, able to see across the Jordan River into the . It was God who made the family rejoice, and they were to go out to those that were strangers to it. Jehovah went along with them; and of course the faithful turned back just as much as the unfaithful. Deuteronomy 8:18. Moses reflected on the past mainly as Israels history stands revealed in the earlier books of the Pentateuch. It is Jehovah gathering the people round Himself. He might not grant such a liberal concession to others as he left to himself. In His dealings with them He applied a higher standard, and far more severity. 5, 6; 1 Tim. The remembrance of their own estate as slaves in Egypt till delivered by Jehovah is most suitable in verse 15; but it is certain that this is an appeal to their hearts, not the ground stated by God in promulgating the fourth commandment. "Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. Such is the sceptic's puny effort to lower the character and credit of scripture. When we compare, for instance, the way in which Moses, under the direction of God, was to lead on the Israelites, and the way in which Mahomet perverted the word into a fable for ambitious ends, and allowance of human lusts and passions, who cannot see the difference? It was otherwise with Mahomet. The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. Behold, Jehovah thy God hath set the land before thee: go up and possess it, as Jehovah God of thy fathers hath said unto thee; fear not, neither be discouraged. God appointed judges (Deuteronomy 1:16) to help Moses carry the burden of legal decisions that resulted from the giving of the Law. His eyesight is still keen, he can still hear very well and he is addressing these people, rehearsing for them the work of God in their past because many of them were born while in the wilderness. When man builds up a society, when he founds a religion or any other scheme, how wholly different his course! I have called it therefore an abstract typical system; for the value of it does not at all depend on the fidelity of the people to it. For a people in relationship with God such is the only possible way, either of pleasing Him, or of tasting that joy of the Lord which is the strength of His people. It is a different thing however with the book of Deuteronomy; and this was my reason for remarking it at this point. This is precisely what does put man to the proof morally. This is constantly forgotten when men talk about the moral law. Of course it is, God went before you and prepared you that place and then led you to it so that they could say, "All the way my savior leads me. Moses began his recollections of the journey by reminding the people that their coming possession of Canaan was solely because of Gods grace, not because of any virtue in them (1:1-8).Only through Gods mercy had they grown into a strong and contented people who enjoyed the blessing (rare among ancient races) of just, impartial and humanitarian government (9-18). This is what Moses is enforcing by every possible kind of declaration and motive; by his own example and by theirs, as well as the example of their fathers. I have no hesitation in subscribing the opinion that our Lord Jesus chose them not only because they were in themselves exactly such as met and confronted Satan's temptations perfectly, but because there was a moral suitability in the fact that they were the words addressed to the people when ruin had already come in when nothing but the grace of God was afresh appealing to them before they were brought into the holy land. The above diversities show that the ipsissima verba spoken by God cannot be in both, because both do not exactly agree. Jehovah gave them no such license as the right to slay, burn, or plunder others as they liked. And when they had situations that were too difficult for them to handle, that Moses would handle those cases. May the Lord give us hearts to rejoice in all His, grace and truth and glory! We say, "Oh, but I'm so weak and I've tried so hard and you don't know how long I've been struggling with this thing". And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day." Now in Numbers it doesn't tell us that they came to Moses to request these spies, but in Deuteronomy is adding a little bit more detail than he gave in the book of Numbers. I do not dwell on this. This is a benigner method of conquest, and it will prove successful if we advance with faith and courage. We shall meet with others ere long, we shall come to civil ones, but we are not going beyond the religious charges at present. Begin to move forward in your spiritual development, in your spiritual life. They are each of them seeking supremacy. O. T. i. So, their fear was inspired because of these cities that were high and walled and because the people, the inhabitants were large, gigantic kinds of people. "What is the mountainous country of Judea? In short, whatever it be to which God summons us is precisely what the devil endeavours to obscure, and so to hinder our testimony. Know ye not that the old man was crucified with Christ? He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. It is not therefore a question of how far the offerings, etc. The consequence is that, though all have their place, these distinctions may here seem small indeed. Pray along these points: Thank Father God for how far He has already brought you. Hence, if darkness had not veiled their eyes, they would have seen that the latter clause of Deuteronomy 5:12 cited could not be in Exodus, and that its existence in Deuteronomy proves that we have here a grave and instructive reference to the commandments formally given in the second book of Moses. So this fact also is used. Indeed he could not have written either in its present form, because that in Exodus is Jehovistic, and older than the record in Deuteronomy. Whereas, even in God's dealings with a nation after the flesh (and such is the truth as to Israel here), there was an admirable check on man and witness of divine government, though the law made nothing perfect. This is just as characteristic a truth for us as the one Jehovah was for a Jew. These figures Moses was inspired to give as a whole to the people, entirely apart from the question whether they were or could be carried out according to the letter while passing through the wilderness. We may without difficulty see the admirable appropriateness of such an introduction. It was very important, therefore, that these men judge fairly (Deuteronomy 1:17). Here are the list of prayers we have studied in the book of Numbers: The So is it with the Church, when she concentrates her attention too exclusively on her own spiritual improvement, and forgets her mission to the world. Rebuilding the Temple (Ezra 1:1-6:22) Bible Commentary / Produced by TOW Project The Book of Ezra begins with a decree from King Cyrus of Persia, allowing the Jews to return to Jerusalem to rebuild the temple that had been destroyed by the Babylonians in 587 BC (Ezra 1:2-4). In this case too we have the fact that there had been a great deal of fighting in previous days. 7). In the one case there was a remembrance of creation; in this case, of symbolic redemption, the bringing out of Egypt. This then is the crucial test, so to speak, which Moses applies throughout; this is the homily; for indeed Deuteronomy we may call a book of divine homilies in this respect. The sabbath law rests entirely on the word of God Himself. 16); yet it has pleased his majesty to reveal himself to us in his word, so far as our weak capacity can best conceive him. Thus then the circumstances of Moses, as well as of the people, were precisely those suited to impress the lesson of obedience. So these are the words which Moses spake unto all of Israel on the side of Jordan in the wilderness, in the plain over against the Red sea ( Deuteronomy 1:1 ). 367.). That is, we see in them a number of institutions laid down by Jehovah, the pattern of which was shown in the mount. 35; xxxii. The inspired editor may have given later names, and added "as it is in this day," or explanatory remarks. It was not merely a sight of God, but One who deigned to take the liveliest and most intimate interest in His people Israel. At the same time there is the gracious bringing in of God, and of what was suited to the people of God, when ruin was there. Ye have dwelt long enough in this mount.From the beginning of the second month of the first year of the exodus (Exodus 19:1) to the twentieth day of the second month of the second year (Numbers 10:11). This was the substantial meaning of the tithes and other requisitions (ver. Here is a list of powerful I AM affirmations that could be used as prayer points. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. In style similar to that of ancient treaty documents, Deuteronomy opens by recounting all that Yahweh, Israels covenant God, has done for his people. The book of Deuteronomy throughout pre-eminently brings in the authority of God over a people in relationship with Himself, displayed and proved in obedience. W. McGarveyThe Four-Fold Gospel, Moses and his Writings[Illustration: (drop cap W) Clay letter tablet of Moses' time.] And listen to the horrible things they were saying about God. "O wretched man that I am who shall deliver me?" Inquiry is Made, Whether the Doubling it in the Maps is Well Done. ii., pp. It would not be good for us always to be in this state of simple receiving. If one were simply a man, one must have to do with the place and state of Adam fallen. God's solution is death to the flesh, crucified with Christ. Temple Cleansed. Now Israel had totally failed in their place. The hardest thing to find now in a Christian is real intelligence about Christianity. 45, was edited and abbreviated somewhat. . Moses recounts for them the history of what had taken place before as a warning not to repeat the same mistakes. Lower the character and credit of scripture has already brought you have their place, these distinctions may here small! 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